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Anatoly Krynsky Fine Art - Commentary

"Anatoly Krynsky - A Life of Art" by Gaither Stewart
 
The one-half ton etching press stands like a gentle but invasive elephant in the center of the crowded studio of Maestro Anatoly Krynsky on the backside of his darkened top-floor apartment on New York's Upper East Side. The bemused artist gazes at the iron giant fondly. Fatalistically he shrugs at the suggestion that it might crash through to lower floors and provoke a progressive collapse of the old building under the shadow of the Mount Sinai Hospital. The press, he says, has after all not wavered nor the floor even trembled through the 24 years since he arrived here from the then repressive-permissive Moscow.

The artist caresses the pampered Pelikan Etching Press. It occurs to me that the giant is emblematic of Krynsky's life for art. For even if the Maestro prints limited copies of each etching and then paints on top of them so that each is a unique work, his art world is nonetheless so vast as to be illimitable -- Krynsky's art is total art.

The visitor looks around the studio space bewildered, at first with unseeing eyes as when you seek one face in a crowded bus, until then the objects separate and each assumes its own distinctiveness. Miraculously order emerges from confusion. Each object plays a role and seems to mark the diverse stages of his life -- a New England chair from a Vermont ski trip, an antique desk from a Long Island garage sale, a wooden file cabinet on whose doors the artist has painted scenes of his beloved centaurs, a paint-smeared easel dating back to his Kharkov days, a miniature bronze tiger from a trek through Siberia, a Tyrolean wall clock from his stay in Italy, a Novgorod icon from his private collection. And here and there on the totally covered studio walls -- a heavy relief in sand, an oil painting of Central Park, an engraving of magic Stonehenge.

As your vision broadens, the dream-like figures of the centaurs, contorted and enigmatic, emerge omnipresent, leaping and romping and prancing throughout the studio and up and down the dark corridors of the apartment, from cabinet doors in the kitchen, to closet doors in a bedroom, to panels in the madness of the Boa Constrictor-computer room.

The centaurs create a sense of timelessness. Unpredictability reigns. Greece and Rome compete with Moscow and New York. In perpetual movement, the centaurs appear like countless film frames that somewhere fit together to produce the artist's art ideal. The essence of his art.

What does the centaur mean, you wonder? It is a mystery. An alluring mystery. The artist does not say what it means. Again he shrugs. He tells you only that he began painting the centaurs in the 1960s in Moscow in protest against the reigning official art of Socialist Realism.

"The centaur has long been a special theme in my work. I have executed centaurs in various materials -- in sculptures, Reliefs, paintings and graphics -- which has allowed me with each passing year to diversify them and to delve more deeply into this enchanting world of ancient mythology."

You have to be satisfied with that. That is all he ventures. But the zenith of the contemporary popularity of his centaurs must have been Krynsky's retrospective exhibit in the U.S. Senate in Washington, D.C. some ten years ago in which the centaurs starred - dancing and swaying and straining toward the expression of his total art. The essence of his art seems to lie somewhere in the lonely image of the prancing centaur depicted on a Senate painting or on a kitchen cabinet door.

One comes to understand also that the man himself is to be sought chiefly in his art since it synonymous with his life. You find more answers about the artist in his centaurs than in his opinions about national politics or international events.

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Reprinted by permission from Tower of Babel.

Gaither Stewart, correspondent in Italy for the Dutch daily Algemeen Dagblag, has written widely on European culture and reported for many years on East Europe for many European publications.

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